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The Holy Temple
By President Boyd
There are many reasons one should want to come to the temple. Even its external appearance seems to hint of its deeply spiritual purposes. This is much more evident within its walls. Over the door to the temple appears the tribute "Holiness to the Lord." When you enter any dedicated temple, you are in the house of the Lord.
In the temples, members of the Church who make themselves eligible can participate in the most exalted of the redeeming ordinances that have been revealed to mankind. There, in a sacred ceremony, an individual may be washed and anointed and instructed and endowed and sealed. And when we have received these blessings for ourselves, we may officiate for those who have died without having had the same opportunity. In the temples sacred ordinances are performed for the living and for the dead alike.
We do not discuss the temple ordinances outside the
temples. It was never intended that knowledge of these temple ceremonies
would be limited to a select few who would be obliged to ensure that others
never learn of them. It is quite the opposite, in fact. With great effort
we urge every soul to qualify and prepare for the temple experience. Those
who have been to the temple have been taught an ideal: Someday every living
soul and every soul who has ever lived shall have the opportunity to hear
the gospel and to accept or reject what the temple offers. If this opportunity
is rejected, the rejection must be on the part of the individual himself.
The ordinances and ceremonies of the temple are simple.
They are beautiful. They are sacred. They are kept confidential lest they
be given to those who are unprepared. Curiosity is not a preparation.
Deep interest itself is not a preparation. Preparation for the ordinances
includes preliminary steps: faith, repentance, baptism, confirmation,
worthiness, a maturity and dignity worthy of one who comes invited as
a guest into the house of the Lord.
All who are worthy and qualify in every way may enter the temple, there to be introduced to the sacred rites and ordinances.
You must possess a current recommend to be admitted
to the temple. This recommend must be signed by the proper officers of
the Church. Only those who are worthy should go to the temple. Your local
bishop or branch president has the responsibility of making inquiries
into your personal worthiness. This interview is of great importance,
for it is an occasion to explore with an ordained servant of the Lord
the pattern of your life. If anything is amiss in your life, the bishop
will be able to help you resolve it. Through this procedure, as you counsel
with the common judge in Israel, you can declare or can be helped to establish
your worthiness to enter the temple with the Lord's approval.
The interview for a temple recommend is conducted
privately between the bishop and the Church member concerned. Here the
member is asked searching questions about personal conduct and worthiness
and loyalty to the Church and its officers. The person must certify that
he or she is morally clean and is keeping the Word of Wisdom, paying a
full tithe, living in harmony with the teachings of the Church, and not
maintaining any affiliation or sympathy with apostate groups. The bishop
is instructed that confidentiality in handling these matters with each
interviewee is of the utmost importance.
Acceptable answers to the bishop's questions will
ordinarily establish the worthiness of an individual to receive a temple
recommend. If an applicant is not keeping the commandments or there is
something unsettled that needs putting in order, it will be necessary
to demonstrate true repentance before a temple recommend is issued.
After the bishop has conducted such an interview, a member of the stake presidency likewise interviews each of us before we go to the temple.
The temple is a great school. It is a house of learning.
In the temples the atmosphere is maintained so that it is ideal for instruction
on matters that are deeply spiritual. The late Elder John A. Widtsoe of
the Quorum of the Twelve Apostles was a distinguished university president
and a world-renowned scholar. He had great reverence for temple work and
said on one occasion:
"The temple ordinances encompass the whole plan
of salvation, as taught from time to time by the leaders of the Church,
and elucidate matters difficult of understanding. There is no warping
or twisting in fitting the temple teachings into the great scheme of salvation.
The philosophical completeness of the endowment is one of the great arguments
for the veracity of the temple ordinances. Moreover, this completeness
of survey and expounding of the Gospel plan, makes temple worship one
of the most effective methods in refreshing the memory concerning the
whole structure of the Gospel" (Utah Genealogical and Historical
Magazine, April 1921, 58).
If you will go to the temple and remember that the
teaching is symbolic, you will never go in the proper spirit without coming
away with your vision extended, feeling a little more exalted, with your
knowledge increased as to things that are spiritual. The teaching plan
is superb. It is inspired. The Lord Himself, the Master Teacher, taught
His disciples constantly in parablesa verbal way to represent symbolically
things that might otherwise be difficult to understand.
The temple itself becomes a symbol. If you have seen
one of the temples at night, fully lighted, you know what an impressive
sight that can be. The house of the Lord, bathed in light, standing out
in the darkness, becomes symbolic of the power and the inspiration of
the gospel of Jesus Christ standing as a beacon in a world that sinks
ever further into spiritual darkness.
Upon entering the temple you exchange your street clothing for the white clothing of the temple. This change of clothing takes place in the locker room, where each individual is provided with a locker and dressing space that is completely private. In the temple the ideal of modesty is carefully maintained. As you put your clothing in the locker, you leave your cares and concerns and distractions there with them. You step out of this private little dressing area dressed in white and you feel a oneness and a sense of equality, for all around you are similarly dressed.
Before the couple comes to the altar for the sealing
ordinance, it is the privilege of the officiator to extend, and of the
young couple to receive, some counsel. These are among the thoughts that
a young couple might hear on this occasion.
"Today is your wedding day. You are caught up
in the emotion of your marriage. Temples were built as a sanctuary for
such ordinances as this. We are not in the world. The things of the world
do not apply here and should have no influence upon what we do here. We
have come out of the world into the temple of the Lord. This becomes the
most important day of your lives.
"You were born, invited to earth, by parents
who prepared a mortal tabernacle for your spirit to inhabit. Each of you
has been baptized. Baptism, a sacred ordinance, is symbolic of a cleansing,
symbolic of death and resurrection, symbolic of coming forward in a newness
of life. It contemplates repentance and a remission of sins. The sacrament
of the Lord's Supper is a renewal of the covenant of baptism, and we can,
if we live for it, retain a remission of our sins.
"You, the groom, were ordained to the priesthood.
You had first conferred upon you the Aaronic Priesthood and probably have
progressed through all the offices thereofdeacon, teacher, and priest.
Then the day came when you were found worthy to receive the Melchizedek
Priesthood. That priesthood, the higher priesthood, is defined as the
priesthood after the holiest order of God, or the Holy Priesthood after
the Order of the Son of God (see Alma
107:24). You were given an office in the priesthood. You are
now an elder.
"Each of you has received your endowment. In
that endowment you received an investment of eternal potential. But all
of these things, in one sense, were preliminary and preparatory to your
coming to the altar to be sealed as husband and wife for time and for
all eternity. You now become a family, free to act in the creation of
life, to have the opportunity through devotion and sacrifice to bring
children into the world and to raise them and foster them safely through
their mortal existence; to see them come one day, as you have come, to
participate in these sacred temple ordinances.
"You come willingly and have been judged to
be worthy. To accept one another in the marriage covenant is a great responsibility,
one that carries with it blessings without measure."
If we would understand both the history and the doctrine
of temple work, we must understand what the sealing power is. We must
envision, at least to a degree, why the keys of authority to employ
the sealing power are crucialcrucial not just to the ordinance work
of the temples but to all ordinance work in all the Church throughout
The sealing power represents the transcendent delegation
of spiritual authority from God to man. The keeper of that sealing power
is the Lord's chief representative here upon the earth, the President
of the Church. That is the position of consummate trust and authority.
As has been said, much of the teaching relating to
the deeper spiritual things in the Church, particularly in the temple,
is symbolic. We use the word keys in a symbolic way. Here the keys
of priesthood authority represent the limits of the power extended from
beyond the veil to mortal man to act in the name of God upon the earth.
The words seal and keys and priesthood are closely
The keys of the sealing power are synonymous with
the keys of the everlasting priesthood. "When Jesus came into the
coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men
say that I the Son of man am? . . .
"And Simon Peter answered and said, Thou art
the Christ, the Son of the living God.
"And Jesus answered and said unto him, Blessed
art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto
thee, but my Father which is in heaven.
"And I say also unto thee, That thou art Peter,
and upon this rock I will build my church; and the gates of hell shall
not prevail against it.
"And I will give unto thee the keys of the kingdom
of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven:
and whatsoever thou shalt loose on earth shall be loosed in heaven"
Peter was to hold the keys. Peter was to hold the
sealing power, that authority which carried the power to bind or seal
on earth or to loose on earth and it would be so in the heavens. Those
keys belong to the President of the Churchto the prophet, seer,
and revelator. That sacred sealing power is with the Church now. Nothing
is regarded with more sacred contemplation by those who know the significance
of this authority. Nothing is more closely held. There are relatively
few men who have been delegated this sealing power upon the earth at any
given timein each temple are brethren who have been given the sealing
power. No one can get it except from the prophet, seer, and revelator
and President of The Church of Jesus Christ of Latter-day Saints.
A clear statement follows regarding the sealing power
as binding on all that we do for the living and the dead.
"Whenever the fulness of the gospel is on earth,
the Lord has agents to whom he gives power to bind on earth and seal eternally
in the heavens. (Matthew
132:4649.) . . .
"All things that are not sealed by this power have an end when men
are dead. Unless a baptism has this enduring seal, it will not admit a
person to the celestial kingdom; unless an eternal marriage covenant is
sealed by this authority, it will not take the participating parties to
an exaltation in the highest heaven within the celestial world.
"All things gain enduring force and validity
because of the sealing power. So comprehensive is this power that it embraces
ordinances performed for the living and the dead, seals the children on
earth up to their fathers who went before, and forms the enduring patriarchal
chain that will exist eternally among exalted beings" (Bruce R. McConkie,
Mormon Doctrine, 2nd edition , 683).
In the Church we hold sufficient authority to perform
all of the ordinances necessary to redeem and to exalt the whole human
family. And, because we have the keys to the sealing power, what we bind
in proper order here will be bound in heaven. Those keysthe keys
to seal and bind on earth, and have it bound in heavenrepresent
the consummate gift from our God. With that authority we can baptize and
bless, we can endow and seal, and the Lord will honor our commitments.
The Prophet Joseph Smith said he was frequently asked the question, "Can we not be saved without going through with all those ordinances, etc?' I would answer, No, not the fullness of salvation. Jesus said, There are many mansions in my Father's house, and I will go and prepare a place for you.' House here named should have been translated kingdom; and any person who is exalted to the highest mansion has to abide a celestial law, and the whole law too" (History of the Church, 6:184).
At the Logan Utah Temple cornerstone dedication,
President George Q. Cannon, then of the First Presidency, made this statement:
"Every foundation stone that is laid for a Temple,
and every Temple completed according to the order the Lord has revealed
for his holy Priesthood, lessens the power of Satan on the earth, and
increases the power of God and Godliness, moves the heavens in mighty
power in our behalf, invokes and calls down upon us the blessings of the
Eternal Gods, and those who reside in their presence" (Millennial
Star, 12 November 1877, 743).
When members of the Church are troubled or when crucial
decisions weigh heavily upon their minds, it is a common thing for them
to go to the temple. It is a good place to take our cares. In the temple
we can receive spiritual perspective. There, during the time of the temple
service, we are "out of the world."
Sometimes our minds are so beset with problems and there are so many things
clamoring for attention at once that we just cannot think clearly and
see clearly. At the temple the dust of distraction seems to settle out,
the fog and the haze seem to lift, and we can "see" things that
we were not able to see before and find a way through our troubles that
we had not previously known.
The Lord will bless us as we attend to the sacred ordinance work of the temples. Blessings there will not be limited to our temple service. We will be blessed in all of our affairs.
Our labors in the temple cover us with a shield and
a protection, both individually and as a people.